It is the testimony of both Testaments and of the Christian Church that God is both One and Triune. The Biblical revelation testifies that there is only one God, and that He is eternally existent in Three Persons: Father, Son, and Holy Spirit.
- God the Father – God the Father is the Creator and sustainer of all things, who created the universe in love to respond to Himself. He created man in His own image for fellowship, and calls man back to Himself through Christ after the rebellion and fall of man.
- The Son – Jesus Christ is eternally God. He was together with the Father and the Holy Spirit from the beginning, and through him all things were made. For man’s redemption He left heaven and became incarnate by the Holy Spirit of the Virgin Mary.
- The Holy Spirit – The Holy Spirit is God, the Lord and giver of life, who was active in the Old Testament, and given to the Church in fullness at Pentecost. He empowers the saints for service and witness, cleanses man from the old nature, and conforms us to the image of Christ.
We affirm that the Bible containing the Old and New Testaments is alone the only infallible inspired Word of God, and that its authority is ultimate and final and eternal. It cannot be added to, subtracted from, or superseded in any regard. The Bible is the source of all doctrine, instruction, correction and reproof. It contains all that is needed for guidance in godliness and practical Christian conduct.
Christ’s vicarious death on the cross paid the penalty for the sins of the whole world, but its benefits are only applicable to those who receive Jesus as their personal Savior. Healing of the body, soul and spirit, is provided for in the atonement, as well as, all of God’s provision for His saints, but these must be appropriated.
The Word of God declares clearly that salvation is a free gift of God, based on the merits of the death of His Son, and is appropriated by faith. Salvation is affected by personal repentance, belief on the Lord Jesus (justification), and personal acceptance of Him into one’s life as Lord and Savior (regeneration). The new life in Christ includes the privileges of adoption and inheritance in the Kingdom of God’s beloved Son. Salvation is an act of free will in response to God’s personal love for mankind. It is predestined only in the sense that God, through His omniscience, foreknew those who would choose Him. It is secure in the eternal unchanging commitment of God, who does not lie and is forever the same. Salvation should produce an active lifestyle of loving obedience and service to Jesus Christ our Savior.
The Christian Life
We believe that the Scriptures portray the life of the saint in this world to be one of balance between what is imputed to us as Christians and what is imparted to us according to our faith and maturity. Hence God’s provision for His children is total and the promises are final and are forever. The shortcomings of the individual and of the Church are because of the still progressing sanctification of the saints. The Christian life is filled with trials, tests, and warfare against a spiritual enemy. For those abiding in Christ until their death or His return, the promises of eternal blessing in the presence of God are assured. To remain faithful through all circumstances of life, it requires dependence upon the Holy Spirit and a willingness to die to personal desires and passions.
The Baptism in the Holy Spirit
We believe that the “baptism in the Holy Spirit” is an additional impartation which may be subsequent to regeneration (see Acts 8:15-17 and 19:1-6). This baptism is usually accompanied by the gifts of the Spirit, such as speaking in tongues, prophecy, etc. We believe that this gift is presently available to all who believe (Acts 2:38-39), but is not essential for salvation or regeneration.
The purpose of the baptism in the Holy Spirit is to impart spiritual power to the believer to be a witness (Acts 1:8, 5:32). This baptism is to be distinguished from being filled with the Spirit (Acts 4:31, 7:55, 13:9, 52, Eph. 5:18), which can be a special and repeated empowering for specific purposes.
We believe that when Christians truly have been baptized with the Holy Spirit, they should begin to take on His nature and fruit, becoming “helpers” and “comforters”, leading others into truth, and testifying of Jesus.
The goal of the Church is to make disciples of all nations and to present the saints complete in Christ. The Church is governed by the five fold ministry of Ephesians 4, and the office of Elder. It is essential to the life of the Church that scriptural patterns of discipline be practiced and that oversight for Church discipline, individual and corporate, be exercised by the leadership of the Church.
Baptism and the Lord’s Supper.
The Word of God directs the Church on two perpetual ordinances of the Lord Jesus Christ. The first, baptism, is the outward sign of what God has already done in the individual’s life, and is a testimony to all that the person belongs now to Jesus. Baptism allows believers to identify with Jesus and is performed in the name of the Father, the Son, and the Holy Spirit. The Lord’s Supper is a commemoration of the death of the Lord and is done in remembrance of Him until He comes again, and is a sign of our participation in Him. Both institutions are restricted to those who are believers.
We affirm the bodily, personal, second coming of the Lord Jesus Christ, the resurrection of the Saints, the Millennium, and the final judgment. The final judgment will determine the eternal status of both the saints and the unbelievers, determined by their relationship to Jesus Christ. We affirm with the Bible the final state of the New Heavens and New Earth.